3.1. CONTRIBUTIONS OF THE CLINICIAN
There are several ways that practicing clinicians may contribute to poorer quality of care of ethnic/racial minority populations, which have implications for the treatment of anxiety and depression specifically. Studies have shown that both the diagnostic and treatment practices of clinicians may vary according to the minority status of the patient they are seeing. For example, the odds that a mental health disorder will be detected have been shown to vary across races and ethnicities. One study, using the Medical Outcomes study database, which provided depression ratings and diagnosis on representative subsamples of over 19,000 primary care patients, found that the odds of detection of major depression in primary care patients were significantly reduced for African American (OR 0.42) and Hispanic American (OR 0.29) patients (but not Asian American patients), compared to Caucasian patients (
27). In another study, using data from the National Ambulatory Medical Care Survey, the same lower rate of detection of a depression diagnosis for African American and Hispanic patients was found in both 1992–1993 and 1996–1997, although the gap in diagnostic recognition between Caucasian and non-Caucasian patients had narrowed by 1997, with the greatest rate of improvement in diagnosis for Hispanic patients (
5).
A number of studies have also documented that clinicians provide different types and quality of treatment across ethnic/racial minority groups. In one study conducted in East London, prescription rates for antidepressants and anxiolytics in psychiatric clinics varied according to the area of the city and were lowest in the area with a high proportion of Asian immigrants (
28). Another study in this same area showed that, even among those patients who received prescriptions, patients of Asian descent received lower doses and were kept on their medication for a shorter amount of time (roughly 40% as long) compared with Caucasian patients (
29). Although lower medication dosing in patients of Asian descent might be helpful in patients who are “slow metabolizers” (as has been found in some studies), there is no evidence that this was the reason for this prescription pattern. In the United States, a large-scale study of 13,065 Medicaid patients who presented with depression between 1989 and 1994 similarly found that African Americans were provided prescriptions at a lower rate than Caucasians (27% vs. 44%). In addition, Caucasians were significantly more likely to receive the newer, safer and more tolerable SSRIs for their depression, whereas African Americans were more likely to be prescribed the older, less tolerable and less safe tricyclic antidepressants (
30).
The factors contributing to these treatment differences are not clear, although clinician bias, stereotyping and uncertainty in clinical decision making and communication are likely factors, according to the recent Institute of Medicine report on health care disparities (
31). In one example of stereotyping, a Dutch survey of mental health clinicians found that they believed that patients lacking “social resources” are less likely to profit from mental health treatment (
32). Although these patients were not identified as ethnic/racial minorities, ethnic/racial minority populations have traditionally had, on average, fewer socioeconomic resources (
1). Impediments in communication between patients and physicians are another important factor, especially those who are not racially or ethnically “matched.” A recent study, using a data set of audiotapes and transcripts of physician-patient encounters in primary care clinics, found that communication between Caucasian providers and patients is more inhibited for Hispanic than for non-Hispanic patients. More specifically, these non-Hispanic physicians were more likely to provide information on antidepressants to non-Hispanic patients than to Hispanic patients, and, in turn, these non-Hispanic patients were also more likely than Hispanic patients to initiate discussions about their antidepressant use with the provider (
33). Nonetheless, ethnic matching of patients and their providers may not be feasible in general. For example, in 1996, there were only an estimated 29 American Indian or Native Alaskan psychiatrists in the United States (
1).
3.2. CONTRIBUTIONS OF THE PATIENT
As discussed earlier, poor quality of care can be the result of problems with access to treatment, as well as potential clinician errors in diagnosis due to bias, stereotyping or uncertainty, after ethnic/racial minority patients have successfully arrived at the treatment setting. In addition to this, patients may fail to engage in and accept treatment for a variety of understandable reasons rooted in their own cultural background and personal experience (
34–
37). Although these differences in “preferences” and “care seeking” are not seen as technical contributors to “health disparities” according to the recent Institute of Medicine report (
31), they are important determinants of receiving quality care, as well as important determinants of access even when cost and insurance are not an issue.
In general, a patient's past experiences, both cultural and personal, will strongly influence their beliefs, which in turn will shape their attitudes and/or preferences. Attitudes or preferences will strongly determine someone's acceptance of treatment as well as their “readiness to change.” This will, in turn, influence the likelihood that a person will seek treatment, as well as how adherent to treatment that person will be.
Many ethnic/racial minorities report histories of adverse experiences with health professionals. In surveys commissioned by the Kaiser Family Foundation and the Commonwealth Fund, vastly more African Americans and Hispanic Americans endorsed the statements, “Health professionals judged me unfairly or disrespected me” and, “Health professionals treated me badly because of my racial/ethnic background” (
38,
39). In another study, African Americans attending a primary care clinic rated their physician visits as “less participatory” than Caucasian patients. This same study also found that African American patients in a race-concordant physician relationship rated visits more participatory than those in a race-discordant physician relationship (
40). These less-than-favorable experiences undoubtedly shape the beliefs that ethnic/racial minorities have about the health care industry and its providers, and their degree of comfort in seeking and participating in care.
A separate but related influence on whether or not an individual seeks health services is the degree to which patients' views of illness and treatment are consistent with physician views. All cultures and societies have lay explanatory models of health and its maintenance. Many individuals from ethnic/racial minority groups have views that are discrepant from Western biomedical models. For example, Asians' primarily sociocentric approaches to problem solving are at odds with “Western individualistic ideals of self-actualization and independence,” and could impact treatment seeking and adherence (
41). Even among individuals from the majority group, views of health and health care may differ from those of the dominant medical profession (as can be seen, e.g., in the increase in interest in alternative medicine practices). Such discrepancies may decrease the likelihood that members of ethnic/racial minority groups will seek treatment in traditional Western settings. This may be particularly the case among ethnic/racial minority groups that have “closed” (as opposed to “open”) social relationships, in which strong ties with close associates (friends/family) reinforce these beliefs (
42,
43). It is also strongly the case among the Native American population (
1).
Beliefs in an “external locus of control,” as well as fatalistic beliefs, are generally believed to be more often associated with ethnic/racial minority patients than with Caucasian patients, and this may similarly affect health services use. Specifically, African Americans and Hispanic Americans have been shown to feel more strongly than Caucasians that they have less control over their own health status (
42,
44). Similarly, psychological distress in people of Asian Indian origin (where the population is 80% Hindu) is largely explained in a religious framework (
45). These attitudes could result in a greater tendency toward passivity in health care encounters and a requirement for more activity and assertiveness on the part of the clinician to make sure that all concerns are identified and addressed.
Recent research has similarly found differences between ethnic/racial minority groups in attitudes and beliefs about treatment for anxiety and depression specifically. For example, Cooper et al (
46) found that African Americans and Hispanic Americans had lower odds than Caucasians of finding antidepressant medications acceptable. African Americans were slightly less likely than Caucasians to find counseling acceptable, whereas Hispanic Americans were slightly more likely to find counseling acceptable than Caucasians. These findings on treatment preference were replicated by Dwight-Johnson, who found that African American primary care patients preferred counseling rather than medication, and by Hazlett-Stevens, who found that both African American and Asian American patients were less likely than Caucasian patients to prefer medication, although equally likely to prefer counseling (
47,
48). In a 2005 study of primary care patients with panic disorder, Wagner et al (
49) found that non-Caucasian patients had less favorable views of both psychotropic medication and psychotherapy than Caucasians. Finally, African American patients were more likely to feel that prayer might be helpful than Hispanic Americans or Caucasians (
46).
Beliefs about mental disorders, specifically, may also influence treatment seeking, and there is evidence that members of some ethnic/racial minority groups may experience a greater sense of stigma than others for disorders such as anxiety and depression. For example, in one study, African American women with panic experienced substantial stigmatization about their panic attacks, stemming from their family, as well as wider social networks, including their church (
50). In a 1981 sample of university students, Hispanics were more likely to have negative views of mental illness than Caucasians (
51). In another study, it was found that Latina women were more apt to endorse beliefs that problems should be kept within the family unit (
52). Alvidrez and Azocar (
53) also found that Latinas with less education were more likely to anticipate stigma-related barriers to treatment. A recent qualitative study also shows that stigma and shame continue to influence the reluctance of people in the Asian community from utilizing mainstream mental health services (
54). Interestingly, integrating mental health care into the primary care medical setting has been shown to reduce stigma-related barriers to accepting mental health care in the Asian American community (
41).
In addition to differences in treatment-seeking behavior, there is evidence of differences in adherence to treatment between racial and ethnic minority groups. In a 1999 study of major depression patients in primary care, African Americans were more likely to be adherent to interpersonal psychotherapy than Caucasians (100% vs. 76%). Though both cohorts were less likely to adhere to their medication regimen than to psychotherapy, African Americans had a lower medication adherence rate than Caucasians (35% vs. 61%) (
55). In a separate nefazodone trial, a relatively high dropout rate was observed in depressed Hispanic patients (42%), compared with the overall dropout rate in the nefazodone clinical trial database (
56). Another study, done in New Mexico at various university-affiliated clinics, found that Hispanic patients were significantly less adherent to their antidepressants than their Caucasian counterparts (
33). Similar findings were found in a sample of Southeast Asians. Interestingly, in this sample, the Cambodian subgroup, who also suffered from PTSD, was more medication adherent than either the Vietnamese or Mien patient subsamples, suggesting that compliance was affected by the presence of PTSD (
57).
Level of adherence to medication treatment is likely linked to beliefs about medication treatment and psychiatric disorders, as supported by recent qualitative interviews of patients enrolled in a study of treatment of panic disorder in primary health care settings (
58). Nonadherent patients were disproportionately members of ethnic/racial minority groups. Negative medication beliefs were frequent among these patients. “Normalizing” attitudes were also frequently voiced (i.e., “panic is just due to stress, and it will pass”). Several patients also mentioned that they wanted to “do it on my (their) own.” Similar types of preconceived beliefs and attitudes undermine the effort of the provider to maintain a patient's adherence to recommended treatment, whether pharamacotherapeutic or psychotherapeutic. Multiple studies have indicated an increased level of treatment compliance among those enrolled in preferred modalities of treatment (
59,
60). Because a number of studies link poor treatment adherence to treatment outcome (
61,
62), these findings may have important implications for treatment effectiveness.